And not just some random collection of the ape-like, pointy-eared beasts, but – as Iskaral's shriek of fury announced – the High Priest' s very own menagerie, the once-residents of his cliff-side fastness league upon league eastward, at the rim of the distant Raraku Sea. How they had come to be here, with this caravel, was a mystery, and one unlikely to be resolved any time soon.

Heaps of fruit and shellfish had crowded the midship deck, fussed over like votive offerings when the three travellers drew the dinghy – rowed ashore to greet them by a half-dozen bhok'arala – alongside the ship and clambered aboard. To find – adding to Mappo's bemusement – that Iskaral Pust's black-eyed mule had somehow preceded them.

Since then there had been chaos.

If bhok'arala could possess faith in a god, then their god had just arrived, in the dubious personage of Iskaral Pust, and the endless mewling, chittering, dancing about the High Priest was clearly driving Pust mad. Or, madder than he already was.

Spite had watched in amusement for a time, ignoring Mappo's questions – How did this come to be here? Where will they be taking us? Are we in truth still pursuing Icarium? No answers.

And now, as the coastline crawled past, pitching and rolling on their right, the tall woman stood, her balance impressive, and stared with narrowed eyes to the south.

'What is wrong?' Mappo asked, not expecting an answer.

She surprised him. 'A murder. There are godless ones walking the sands of Seven Cities once again. I believe I understand the nature of this alliance. Complexities abound, of course, and you are but a Trell, a hut-dwelling herder.'

'Who understands nothing of complexities, aye. Even so, explain. What alliance? Who are the godless ones?'

'That hardly matters, and serves little by way of explanation. It falls to the nature of gods, Mappo Runt. And of faith.'

'I'm listening.'

'If one asserts a distinction between the gifts from a god and the mortal, mundane world in which exists the believer,' she said, 'then this is as an open door to true godlessness. To the religion of disbelief, if you will.' She glanced over, sauntered closer. 'Ah, already I see you frowning in confusion-'

'I frown at the implications of such a distinction, Spite.'

'Truly? Well, I am surprised. Pleasantly so. Very well. You must understand this, then. To speak of war among the gods, it is not simply a matter of, say, this goddess here scratching out the eyes of that god over there. Nor, even, of an army of acolytes from this temple marching upon an army from the temple across the street. A war among the gods is not fought with thunderbolts and earthquakes, although of course it is possible – but improbable – that it could come to that. The war in question, then, is messy, the battle-lines muddied, unclear, and even the central combatants struggle to comprehend what constitutes a weapon, what wounds and what is harmless. And worse still, to wield such weapons proves as likely to harm the wielder as the foe.'

'Fanaticism breeds fanaticism, aye,' Mappo said, nodding. ' "In proclamation, one defines his enemy for his enemy".'

She smiled her dazzling smile. 'A quote? From whom?'

'Kellanved, the founding emperor of the Malazan Empire.'

'Indeed, you grasp the essence of my meaning. Now, the nature of fanaticism can be likened to that of a tree – many branches, but one tap-root.'

'Inequity.'

'Or at least the comprehension of and the faith in, whether such inequity is but imagined or exists in truth. More often than not, of course, such inequity does exist, and it is the poison that breeds the darkest fruit. Mundane wealth is usually built upon bones, piled high and packed deep. Alas, the holders of that wealth misapprehend the nature of their reward, and so are often blithely indifferent in their ostentatious display of their wealth. The misapprehension is this: that those who do not possess wealth all yearn to, and so seek likeness, and this yearning occludes all feelings of resentment, exploitation and, most relevantly, injustice. To some extent they are right, but mostly they are woefully wrong. When wealth ascends to a point where the majority of the poor finally comprehend that it is, for each of them, unattainable, then all civility collapses, and anarchy prevails. Now, I was speaking of war among the gods. Do you grasp the connection, Mappo Runt?'

'Not entirely.'

'I appreciate your honesty, Trell. Consider this: when inequity burgeons into violent conflagration, the gods themselves are helpless.

The gods cease to lead – they can but follow, dragged by the will of their worshippers. Now, suppose gods to be essentially moral entities – that is, possessing and indeed manifestly representing a particular ethos – well, then, such moral considerations become the first victim in the war. Unless that god chooses to defend him or herself from his or her own believers. Allies, enemies? What relevance such primitive, simplistic notions in that scenario, Mappo Runt?'